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On the Practical Relevance of Habermas's Theory of Communicative Action
In his definitive essay on the subject, Max Horkheimer differentiated the approach and intent of critical theory from that of what he termed traditional social theory. Traditional theory, he argued, aims to contribute to the better working of particular elements within the existing social structure, a structure which itself is taken as given. Critical theory, by contrast, consciously seeks to bring about a radical transformation of the existing social structure. Critical theory, asserts Horkheimer, "is not just a research hypothesis which shows its value in the ongoing business of men; it is an essential element in the historical effort to create a world which satisfies the needs and powers of men." Its goal is not simply "an increase of knowledge as such," but rather humanity's "emancipation from slavery." Accordingly, the critical theorist is instructed to form a "dynamic unity" with oppressed groups in society, so that theory may become "not merely an expression of the concrete historical situation but also a force within it to stimulate change." On this basis, Horkheimer concludes that "a philosophy that thinks to find peace within itself... has therefore nothing to do with the critical theory."
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